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Constructing Ethical Presumptions
We have a duty to act on the basis
of reason. Traditional deontological reasoning distinguishes between
direct duties to persons and indirect duties that are implied by our
moral duties to others. This means any duty we may have with respect to the
environment is, by definition, only an indirect duty reflecting our actual
duty to other persons.

In environmental ethics, however, we
offer reasons for affirming direct duties to nature. Now that science has
confirmed the self-organizing character of every organism and ecosystem,
might this analogy to human autonomy justify ascribing moral
consideration to both?
Our individual character is
relevant for doing ethics. Most moral philosophers rely on duty and
consequential arguments to draw conclusions about human responsibility
for nature. Yet, there is a tradition of thought affirming that personal
happiness, as well as a good and just society, can only be realized by
good persons. Should environmental ethics encourage virtues such as
integrity, gratitude, and frugality?
Perhaps caring relationships
should be as much the focus of moral philosophy as individual virtues
generally have been. This concern is especially relevant for doing
environmental ethics, because our cultural traditions have long relied
on rationalizations to excuse the abuse of women and nature. Might we
now learn from nature, and also from the experience of women, how we can
live more ecologically?
We also have rights to consider.
In law rights are supported by the secular argument that individuals
have natural rights, as autonomous and rational beings, and by the
religious affirmation that rights come from God.
International human
rights law affirms the right of every people to social and economic
development, and the right to a healthy environment of every person.
Recent laws offer some protection for animals, but generally do not
grant them rights. How are we to resolve the moral and legal conflicts
between protecting human rights and preserving endangered species and
the earth’s ecosystems?
In doing ethics we explore these four
patterns of reasoning to construct ethical presumptions as to what we
should do and the kind of persons we should be. These presumptions
assert what we understand to be intrinsically right and good. We test
these ethical hypotheses by predicting the likely consequences of acting
on them, to see if the possible or probable outcomes confirm or
challenge our reasoning.
Most of us already think much like
this, although we probably describe ethical presumptions as feelings or
intuitions. We have a sense of what we believe to be right that is based
on our experience, which we explain to others by referring to our
feelings and the reasons that support these feelings.
Also, we usually
consider the likely consequences of acting on our sense of what is
right, before we make a decision and carry it out. Doing ethics is a way
of trying to clarify our moral reasoning.
analogy to
rule of law
critical reasoning
faith and reason
environmental ethics
ethical traditions
feelings
ethical relativism
right and good
testing
presumptions
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Seeing is believing...
Can you believe that
this person has a sense of duty to care for the nature? I can. We need
to find that sense of relatedness to nature in ourselves and encourage
that feeling in others. For feeling that we belong to the earth is
crucial for taking responsibility for it.
This second painting by Matisse also
expresses a sense of conviction. The eyes, however, seem to be
questioning, and the lips have just a hint of a smile. There's a sense
of hope in this painting, and we will need that as we face the difficult
ethical issues of our time. Art and music strengthen our sense of hope.
This painting by Matisse of women
dancing is lovely rather than lewd. It is rich in the delight of life
that sustains our sense of care for the earth and one another.
In this painting Matisse entices us to see the
order as well as the beauty in
nature. Leaves absorb carbon
dioxide and, through photosynthesis, sustain the life of all plants, as
well as release into the air the oxygen that animals need for life. This
cycle of absorption and respiration is the wonder that makes everything
else possible. What do you
see in this painting? Your
mind at work? The creativity of nature that continues to produce novelty
on earth? Our hope for the future? The beginning of a decision you are
making? |